“Klesha” is one of those Sanskrit words that identifies commonplace aspects of modern Western life.
In Buddhist thought, kleshas are mental states that cloud the mind and manifest in unwholesome actions. They include mind states such as anxiety, fear, anger, jealousy, desire, agitation, arrogance, depression. (Do any of these sound familiar?)
While familiarly accepted and at times pridefully adopted by many as personality features, widespread and endlessly stubborn kleshas are not our friends.
We would do well to increase our awareness of them as they arise in our mind by paying attention and recognizing them for what they are: — mind-clouding states of confusion, — self-centered destroyers of sound judgment, — sources of harmful intentions and actions, — obstacles to authentic happiness.
Frequently masquerading as righteousness, strength, and/or adorable “me-ness”, our kleshas are persistent and will never be satisfied.
As is the case with common thieves, often shining a light of clarity on them – exposing them — is all that’s needed to commence their disempowerment and dispersal.
(I am reminded of the fate of the Wicked Witch of the West upon being doused with a bucket of water.)
***
In dispelling enemies, the help and practical support of trusted friends is often reassuring and energizing. In this way, friendly Dharma perspectives and insights, brought to mind day-by-day, can be most beneficial.
~If this resonates with you, neither grief or a broken heart, or fear, precludes you from participating.